Tuesday, December 29, 2009

Why Lubavitch Does Kiruv Best

Hey, all you kiruv professionals from the yeshiva world, if you haven't yet taken a lesson from Chabad on how to do kiruv, now would be a good time.


See this article on Bloomberg News, from which I quote:
There was the world’s first whisky menorah, the nine- branched candelabrum of Judaism, which had its debut on the third night of Hanukkah at the Chabad-Lubavitch center of Buckhurst Hill, England. The seven-foot high menorah, built with clear tubing, was filled with 65 liters of single malt donated by Tullibardine Distillery.

Thursday, December 24, 2009

Shopping Cart Religion

Good article on religion in the U.S. in the WSJ a few days ago. I know some who believe that "religious drifting", "cherry picking", or "shopping cart Judaism" is a problem even within Orthodox Judaism, but I'm not going to go there.

Saturday, December 19, 2009

Potential Problem with Orthopraxy

Can an orthoprax Jew drink non mevushal wine? Shulchan Aruch Y"D 119:7 cites responsa of Rashba that one who does not believe the words of Chazal is a heretic and his wine is prohibited. This is problematic for Jews who want to keep halacha but have issues with dogma.

Monday, December 14, 2009

Bitter Jews

I've noticed something interesting in shul lately. A number of "reb Shlomo" people (aka "Carlbachians") have continuously complained about the overall stinkiness of davening at shul.

On this point, I am in agreement. But what is most interesting, to me, is their deep bitterness and disgust. Their feelings of superiority. The negative way they refer to others who don't have as much "fire" as they do. It seems they have completely missed the essence of their own Rebbe - absolute love of and respect for every Jew. How easy it is to slip into bitterness!

Sunday, December 6, 2009

Anti Semitic Disgrace

I was appalled to find while shopping today, of all things, chair cushions, named after the great Ritva, an absolute and certainly deliberate disgrace by the no doubt anti-semitic European home furnishing company whose name I don't see fit to mention here. Swedish, Dutch, Germans, they're all the same, liberal, Palestinian loving, Jew hating, Rishon-defaming anti-semites. I can't even bring myself to tell you what product I found they'd named after Rashba. Just horrible.

Saturday, December 5, 2009

Orthopraxy

Hey, I'm giving some thought to starting an Orthoprax shul in northern NJ. If anyone is interested or has ideas about candidates for rabbi, please comment. Thanks!

Wednesday, December 2, 2009

Christian Bluegrass

How come there's no Jewish music like this?

Questions for Am Haaretz Echad:


Where does Modern Orthodox Chassidus fit in the TIR spectrum?

Will there be a TIR academy of higher learning, to train the future leaders of TIR? No movement can survive without one...

Is TIR really the same thing as Torah im Derech Eretz (TIDE), except that TIDE Jews loved German high culture, and TIR Jews love American middle class rock n' Roll culture? Maybe we should go ahead with our shabbaton at Breuers...

Monday, November 30, 2009

Dark Star Greatness

Wow, the Dark Star Orchestra show this past Saturday night at Nokia Theater in Times Square was truly l'eila ul'eila (terms I don't use lightly). There was a whole chabura of T.I.R. adherents grooving together on the floor about 30 feet front of center stage (general admission, standing only). The original Dead show (7/15/88 at Greek Theater, U. of CA) can be found here, just listened to it. It's a great set, and while the Dead played pretty well for a late 80s Dead show (past their prime), in my opinion DSO played so much better than the Dead ever did in the late 80s. The band was spot on, the sound was perfect, and the vibe in the crowd was great. Very glad to have had another chance to see John Kadlecik with DSO before he steps down next month.

Wednesday, November 11, 2009

Akeidas Achnai

How come it was right for Abraham to heed God's voice over the halacha, but wrong for the Amoraim in the famous talmudic story of the Oven of Achnai?

The Ultimate Torah Im...

Wow, reading Kierkegaard on the akeida while listening to the Grateful Dead on the train into work this morning. It doesn't get any more Torah Im Everything than that.

Friday, October 23, 2009

Childhood Trauma

Just last night I had a revelation that most of my personal problems can probably be traced to the psychological trauma resulting from the childhood experience of waiting in line for the urinals at Brewers games at Milwaukee County Stadium in the 80s. I don't mean that anything unusual happened there, just an innocent 8 year old Jewish kid surrounded by a bunch of drunk goyim, overhearing their conversations. I can't describe the experience, if you've been there you know it. Ok, maybe it's not the root of all my problems, but I'm sure it played a key role.

Monday, October 12, 2009

Simchas Torah Frustration

It is, in my opinion, the job of the Torah-im-Rock'n'roll ("TIR") leadership to be melamed zechus on average Orthodox Jews - the Jews who eat too much cholent and then pass out while their wives are left watching the children themselves all afternoon; the Jews who need to buy motorcycles for thrills; and the Jews who stand around talking through the hakafos on Simchas Torah.

But please, help me! How do I view these Jews favorably? You know - the ones who appear healthy all year long, but seem to suffer from assorted knee injuries, rotator cuff problems and asthma whenever people try to break out into dance?

Dancing is really amazing - its one of the only things you can't really fake. You can read words from a siddur, but not really daven. You can go to a shiur, and space out. But to dance - not simply shuffle - there is no way to fake that. Either you are filled with an energy when dancing, or not.

Maybe this is why the average TIR Jew simply skips out on hakafos. Because the emotion and energy are too much for him. If he were into it, he simply would no longer be a TIR Jew?

Thoughts?

Wednesday, September 30, 2009

Torah U'Pop Culture

It is exceedingly hard not to be lonely, where nearly every mussar shmooze denouces the evil influence of "non-Torah" ideas, culture, music, literature, etc. While often referred to as "kineged HaTorah", it seems a hard sell to claim anything not written by a godol is opposite of Torah values.

In fact, why are these the only options: 1) Torah values, 2) Opposite of Torah values ???

Why can't there just be 'things.' You know, things: a novel about nothing important, a song whose lyrics you can barely hear (let alone understand), or a celebrity who facinates you more so because their story has no moral value.

Torah U'Pop Culture.

Ok, fine - I admit it: Twisted within a lot of meaningless stuff are messages - when taken seriously, as serious as The Gospel - that contain actions forbidden by Halacha. But who takes this stuff seriously? I am not a 14-year-old girl. I don't.

I won't even claim that I use pop culture as a means to find metaphors for Torah values, blah, blah, blah....I enjoy these things because they interest me. And things that interest me make me happy. And if they contain actions forbidden by Halacha, there is no inclination to trust the p'sak of Thom Yorke (or D.H. Lawrence, or Atom Egoyan) over the Chofetz Chaim and Rav Moshe. The former can't even make a laynus on a daf.

Who wants drown in pure truth, when there is so much more in the world?

God, grant me the serenity to appreciate things;
Courage to react when wrong p'sak is being presented;
And the wisdom to know the difference.

From the Mouths of Daughters

"Abba - girls go to shul on Shabbos. They're not allowed to go to shul during the week."

"I smell like fish."

"I'm a really good sink turner-offer"

Tuesday, September 29, 2009

Things I learned on Yom Kippur

1) There are some really strange (and awesome) Jews out there, and they show up in shul on Yom Kippur.

2) Sometimes it can be good to daven in a minyan where they need to call out the page numbers every 5 minutes, and where the chevra can't figure out when to open the Aron.

3) Reading Baal Shem Tov stories in bed during the break on Yom Kippur, while drifting in and out of sleep, is a taste of the next world...

Thursday, September 24, 2009

Two Kinds of Yom Kippur

There are two types of Yom Kippur.

There is the Yom Kippur experienced by a Jew who is drowning - drowning is health problems, parnossa problems, children problems, addiction problems - or even drowning in tragedy.

There is also the Yom Kippur experienced by a Jew who is healthy, whose family is healthy, who has a good job and beautiful children and for whom life is, generally, all good.

Two completely different days...

Tuesday, September 22, 2009

Old Age and Dementia

My grandfather passed away recently. Without dwelling on the topic, the last few years of his life were tragic, as the family watched our beloved father and grandfather slowly deteriorate from the great man that he was into a non-communicative state of minimal function and great suffering. The thought of it makes one think of where we are ultimately headed and generally does not engender warm fuzzy feelings.

This past Rosh HaShanah I had the privilege of pushing an older gentleman in his wheelchair to and from shul a number of times. This man apparently just recently, in the past month or two, began to demonstrate symptoms of dementia, to the obvious great distress of his family. I was aware of this from the outset, but not knowing him very well beforehand, was not really disturbed by this. On our first walk, I learned that he was born in Cracow in the 20s, was in a few concentration camps during the war, was transported to Frankfurt by U.S. troops upon liberation, where he found a small reconstructed Jewish community and he remained until 1951 when he immigrated to the states, met his wife, raised a family, etc. His only surviving relative was his father, whom he was reunited with 2 years after liberation. He apparently remained observant the entire time. I earned great respect for this man in our conversations, and I felt we both enjoyed these conversations, despite his asking me the same questions on almost every walk, and other similar blunders indicating the unfortunate deterioration of his mind.

Others who know him well remarked sadly how brilliant he was, his wife expressed her torment. But given the context of my introduction to him, I wasn't disturbed by the situation. I was viewing the present moment, not the past. It is what it is, and it is unfortunate, but he is still a man with feelings and many other distinctively human capacities, and I was glad to be able to transport him to shul, have some nice conversation with him, make him smile, feel good, etc. He was quite grateful as well and expressed so numerous times.

I later reflected on this experience as compared to how I related to my grandfather in his final years. Granted, my grandfather was more debilitated and probably suffering to a much greater extent. But reality is such that many of us will end our lives in a debilitated state, to some extent or another, we have resistance to accepting that, but we can't change it. I wished that I could have related to my grandfather in partial disregard of the giant of the man he used to be, only focusing on who he is now, his current existence. Perhaps I could have focused more on making him smile instead of the horror that consumed me in not even knowing if he knew who I was anymore.

I told my wife, if I ever go that way, please, don't even think about what I was and get distraught about my condition in relation to the past. Just focus on who I am at that moment. Make me laugh, smile, make my life a positive experience, give me an opportunity to give to others and remain human despite my existence as compared to my earlier self.




Selichos - What For?

Over the past week and half, I've come to the conclusion that the purpose Selichos serve for me is essentially a ruse to ensure I get to Shacharis on time, for a week or two. I'm not sufficiently awake or familiar with the text to have a meaningful prayer experience through Selichos, and honestly I'm generally not quite on time to Selichos either. But I'm usually in shul early enough to catch a decent chunk of it, enough to appease my conscience and guarantee that I can get my tefillin on before Shacharis starts.

Messianism

"...we could use a little Messianism in our lives, even if it is false..."
- Akiva Ben Canaan

Thursday, September 17, 2009

“My parents are always arguing about me. Mother wants me to be a rabbi. Father would rather have me study for a doctorate in philosophy. Theyre funny, my parents. My mother lives body and soul for Hasidism: she devotes her actions and thoughts to God. My father adores reason: he devotes all his time to skepticism about the eternal verities. To make peace between them I promised to study religion and philosophy.”

Varady was listening, his eyes half shut, and Michael wondered if he was awake.

“That’s dangerous,” the old man murmurred...

“Its dangerous,” the old man said again. “To swear fidelity to both light and shadow is to cheat. Of the roads that lead to truth there is never more than one. For each man there is only one. In that sense the atheist and the mystic are alike: they both proceed directly to the goal without turning aside. At the goal, of course, they meet. But if their paths cross on the way, they run the risk of cancelling each other out. Do you understand, my boy? You can’t be inside and outside at the same time. Man is too weak, his imagination too poor, to enter the garden at yet remain beyond the wall I know something about that…”

The boy burned with curiosity. He guessed, suddenly, that there was a direct link between the words he had just heard and the wall erected by his parents to protect him from the old man.

Elie Wiesel, The Town Beyond the Wall, 25

Friday, September 4, 2009

Cause of the Problem?

The Jewish man of faith may experience a different loneliness then his predecessor. Jewish Orthodoxy today is a far more robust affair than it was in the early sixties. Yet, one fears that in the midst of our increased learning, halakhic practice and fierce tribal loyalties of the present, the sense that it is all a means to approach the Divine may often be forgotten. Similarly, in the minutiae of learning and halakhah there is always the trap of neglecting the essential message of Divine love and our calling to emulate it.

Rabbi Mayer Schiller, “Must We Be Quite So Lonely?”

Could this be the reason why most of us are really adherents of Torah Im Rock’n'Roll?

We run and they run…

But most of us are running to the same stuff as they are, aren’t we?

Why Torah Im Rock’n'Roll?

Torah Im Rock’n'Roll is a new and practical integrative philosophy of Orthodoxy for real Jews. This means a Torah outlook that seeks to integrate with the positive elements of general culture. Why a new hashkafa? What’s the matter with the existing prevalent flavors of Orthodoxy?
Torah Umadda is just impractical. Very few people practice true Madda on its own, let alone with Torah. This hashkafa may work for a handful of academics and super intellectuals, but what about the other 99% of Jews?

Torah Im Derech Eretz? The remnants of the Frankfurt community in the U.S. have watered down their heritage and largely sold out to the yeshiva world. At present they differ from mainstream chareidim almost exclusively by liturgy and customs surrounding davening.
Torah only? Come on, we said practical. Granted, there are probably way more Jews who practice a true Torah only lifestyle than there are those who practice Torah Umadda, but from my observations it is the minority of those who ascribe to this philosophy who actually embody it in their lives.

Common, regular Jews who integrate with the world are left out in the cold, failing to meet the ideals of any of the broad Weltanschauungs outlined above. The Jew of the modern era needs a new hashkafa. Let’s call it what it is, enter Torah Im Rock’n'Roll, integrative Orthodoxy for real Jews. (Ok, we’ll try not to use the word weltanschauung again.)

Posted by Sir Bruce